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    <loc>https://traditionsofconflict.com/blog</loc>
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    <lastmod>2022-04-16</lastmod>
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  <url>
    <loc>https://traditionsofconflict.com/blog/2022/4/16/appeasing-the-dead</loc>
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    <lastmod>2022-04-16</lastmod>
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      <image:title>Blog - Appeasing the Dead - Make it stand out</image:title>
      <image:caption>Mourning Custom, Central Australia. "The two widows of a man who has recently died are here shown. They have cut off their hair and daubed themselves with clay, and have built for themselves a shelter of boughs away from the main camp. In the photograph is shown a digging-stick, with the pointed end of which the women cut open their scalps as a sign of their sorrow. These women are forbidden to speak again until the conclusion of the mourning ceremonies, which do not take place till many months after the death." From ‘Customs of the World’ (1922).</image:caption>
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    <image:image>
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      <image:title>Blog - Appeasing the Dead - Make it stand out</image:title>
      <image:caption>From ‘Tiwi Wives’ (1971) by Jane C. Goodale.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2022/1/20/the-fishbowl-trick</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-01-21</lastmod>
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      <image:title>Blog - The Fishbowl Trick - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/ec5945f5-3985-4af2-b878-4631272122d2/chung-ling-soo.jpg</image:loc>
      <image:title>Blog - The Fishbowl Trick - Make it stand out</image:title>
      <image:caption>Poster of ‘Chung Ling Soo’ aka William Ellsworth Robinson’s “Condemned to Death by the Boxers” trick. Robinson would ultimately die while performing this trick in 1918, due in part to a failure to maintain and keep clean the trick gun.</image:caption>
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    <image:image>
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      <image:title>Blog - The Fishbowl Trick - Make it stand out</image:title>
      <image:caption>‘Morning Star Bear’ aka Dr. Carrie Bourassa on stage performing during her 2019 TEDx talk.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2021/11/26/leopard-society-and-the-man-leopard-murders</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-27</lastmod>
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      <image:title>Blog - Leopard Society and the Man-Leopard Murders - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/7c900ba5-abdc-4d0f-b4ad-c52eff70748e/kslgddksdg.PNG</image:loc>
      <image:title>Blog - Leopard Society and the Man-Leopard Murders - Make it stand out</image:title>
      <image:caption>"Southern Etun Ngbe Performance, Nkanda Grade. Middle Cross River.” from Ottenberg &amp; Knudsen (1985).</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/625f4ce7-4826-49cb-8eb4-e29609cb24d7/fdafdslkf.PNG</image:loc>
      <image:title>Blog - Leopard Society and the Man-Leopard Murders - Make it stand out</image:title>
      <image:caption>Summary of former district offer J.A.G. McCall’s argument, from The Man-Leopard Murders: History and Society in Colonial Nigeria (2007) by David Pratten.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2021/10/17/tickle-fight-diplomacy-and-other-methods-of-greeting-and-conflict-management</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-16</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1634500729682-TCUG6JPOAJO0GSDZZH06/640px-Duelo_a_garrotazos%2C_por_Goya.jpg</image:loc>
      <image:title>Blog - Tickle-fight Diplomacy, and Other Methods of Greeting and Conflict Management - Make it stand out</image:title>
      <image:caption>Fight with Cudgels, Francisco Goya, c. 1820.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1634500777907-EFILTS63TUTL25YYN8ZO/arunta.PNG</image:loc>
      <image:title>Blog - Tickle-fight Diplomacy, and Other Methods of Greeting and Conflict Management - Make it stand out</image:title>
      <image:caption>“Ochre-drawing of spear-boomerang duel,” of Arunta hunter-gatherers of Australia. From Basedow (1925).</image:caption>
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  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2021/2/5/the-limits-of-the-proposed-behavioral-immune-system</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1612594100387-WGS9P8LBD06Z61FP9ZVM/D7yWeAsUcAc6D6-.png</image:loc>
      <image:title>Blog - The limits of the proposed 'behavioral immune system'</image:title>
      <image:caption>Andaman Island girl wearing her sister’s skull. From Radcliffe-Brown (1922).</image:caption>
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  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2020/12/29/the-creation-of-men-and-women-in-hunter-gatherer-societies</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-12-29</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2020/12/13/book-review-humankind-by-rutger-bregman</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-12-14</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2020/9/8/the-weirdest-people-in-the-world-gets-polygyny-wrong</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-09-09</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1599556659543-7K3PPZF4TWGZY9F2QLRM/polgyny.PNG</image:loc>
      <image:title>Blog - 'The WEIRDest People in the World' gets polygyny wrong</image:title>
      <image:caption>Cross-cultural codes for the SCCS, from Murdock &amp; Wilson (1972).</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2020/5/2/does-male-competition-help-explain-human-sex-differences-in-body-size</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-06-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1588478999364-IK15C5OPXFW465IJXD4C/sldakdg.PNG</image:loc>
      <image:title>Blog - Does Male Competition Help Explain Human Sex Differences in Body Size?</image:title>
      <image:caption>From Plavcan (2001).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1588479107009-CM6D6YWKCYCT5VYXD33P/DSzdqBLVwAAnrAZ.jpg</image:loc>
      <image:title>Blog - Does Male Competition Help Explain Human Sex Differences in Body Size?</image:title>
      <image:caption>From ‘The Evolution of the Human Mating System’ by Muller &amp; Pilbeam, in Chimpanzees and Human Evolution (2017) edited by Muller, Wrangham &amp; Pilbeam.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1588716343587-EQC7VY8Q9TFAJECVCQ94/F2.medium.gif</image:loc>
      <image:title>Blog - Does Male Competition Help Explain Human Sex Differences in Body Size?</image:title>
      <image:caption>“Comparing weighted effect sizes of men’s status on measures of RS, from the model with subsistence as the only covariate, with effects of male dominance rank on mating success in nonhuman primates (16). Minimal variation was found across subsistence types, yet as a group, humans have significantly lower effects of male status on reproduction compared with nonhuman primates. Point size and line width are proportional to the number of results contributing to each weighted effect size.” From von Rueden &amp; Jaeggi (2016). Men’s status and reproductive success in 33 nonindustrial societies: Effects of subsistence, marriage system, and reproductive strategy. PNAS</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2020/4/28/conceptual-issues-with-evolutionary-psychology-the-case-of-the-mate-killing-module</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-05-06</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2020/2/27/book-review-not-born-yesterday</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-04-22</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1582843720622-8QA71IYFPMU62NSLA4II/gsag.PNG</image:loc>
      <image:title>Blog - Book Review: Not Born Yesterday by Hugo Mercier</image:title>
      <image:caption>“When outcomes of uncertainty are controlled by invisible forces, cultural selection will favor individuals who claim special abilities of interacting with those forces.” Figure from ‘The cultural evolution of shamanism’ (2017) by Manvir Singh.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2020/1/23/contests-between-equals-men-and-beasts</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-01-24</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1579849676599-G01WXNZBIHAL0P82U9PW/opwepotw.PNG</image:loc>
      <image:title>Blog - Contests Between Equals: Men and Beasts</image:title>
      <image:caption>“An Assiniboine running a Buffalo. Drawn by an Assiniboine warrior and hunter.” From Indian Tribes of the Upper Missouri (1961) by Edwin Thompson Denig.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1579849183564-UGTU161T3JBJTWCGT6F8/lkasdkdgsdg.PNG</image:loc>
      <image:title>Blog - Contests Between Equals: Men and Beasts</image:title>
      <image:caption>!Kung hunters. From Lee (1979)</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1579848995096-QAQIGGTAWPCOT19IJ94I/kodiak.PNG</image:loc>
      <image:title>Blog - Contests Between Equals: Men and Beasts</image:title>
      <image:caption>Kodiak whaling mask. From Desson (1995)</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2020/1/12/ethnographic-evidence-conflicts-with-the-cold-winters-hypothesis</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-18</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1578887187836-5TFU5Z35W8UHGR0RMIKI/asldgkad.PNG</image:loc>
      <image:title>Blog - Ethnographic Evidence Conflicts With The 'Cold Winters' Hypothesis</image:title>
      <image:caption>From Cordain et al. (2000).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1582663588321-AP5F80R3D7JQNZDS18MQ/imgonline-com-ua-twotoone-jA04Ok5TkxAs3U.jpg</image:loc>
      <image:title>Blog - Ethnographic Evidence Conflicts With The 'Cold Winters' Hypothesis</image:title>
      <image:caption>From Lowie (1963)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1578887877386-ZIHXIO57GNFKBGSB6SN7/asmat.PNG</image:loc>
      <image:title>Blog - Ethnographic Evidence Conflicts With The 'Cold Winters' Hypothesis</image:title>
      <image:caption>Bis-pole of the Asmat sedentary fisher-foragers of New Guinea. From Knauft (1993)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1578887900713-6NTUPL8T3SAAP8ZGOSQG/haidpnw.PNG</image:loc>
      <image:title>Blog - Ethnographic Evidence Conflicts With The 'Cold Winters' Hypothesis</image:title>
      <image:caption>House and totem pole of the Haida sedentary fisher-foragers of British Columbia. From Murdock (1934).</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2019/12/3/the-bullroarer</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-12-12</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1575363653801-AW756HIB849KR02QT8HU/bullroareer.PNG</image:loc>
      <image:title>Blog - The Bullroarer</image:title>
      <image:caption>Figure 1. “The bull-roarer and buzzer were both well known to the Gros Ventre, but seem to be only children's toys. They were both called nakaantan ("making cold," a name given also to the thermometer), probably from the widespread Indian idea that the bull-roarer breeds wind.” From Kroeber, 1908.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1575362471819-J74NEXQWQJ45F3EFHDYD/vkjdsg.PNG</image:loc>
      <image:title>Blog - The Bullroarer</image:title>
      <image:caption>Table 1. Functions of bullroarers in hunter-gatherer societies in the eHRAF World Cultures database.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1575361312921-ZN2SSJGSRY0KK8VYQ1Z9/1bull.PNG</image:loc>
      <image:title>Blog - The Bullroarer</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1575361327445-LQZWPP45RKYOOQNAC7MC/2bull.PNG</image:loc>
      <image:title>Blog - The Bullroarer</image:title>
      <image:caption>Table 2. From Haddon (1898): “I have drawn up the following table in order that we may see at a glance the various purposes for which the bull-roarer is employed, and the different places where it is so used. I have marked with a X those places where that particular use is an universal practice (or very nearly so); the / means that some tribes only use it for that purpose, and a ? indicates that I believe this to be, or to have been, its use.”</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1575361623984-FWJVP3WFQ8TFHRHR9VAZ/comparison+of+diff+bullroarers.PNG</image:loc>
      <image:title>Blog - The Bullroarer</image:title>
      <image:caption>From The Study of Man (1898) by Alfred C. Haddon.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2019/10/4/sacred-metal</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-10-07</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1570254010726-YLGSI1U7GH3JLZRXEBFD/kgjsgdgd.PNG</image:loc>
      <image:title>Blog - Sacred Metal</image:title>
      <image:caption>Elephant Mask, Komo society</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2019/9/11/margaret-mead-reo-fortune-and-the-loving-deception-of-the-mountain-arapesh</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1568250030504-5XKDCAFFIO1JIBND4XWW/skldkdgs.PNG</image:loc>
      <image:title>Blog - Margaret Mead, Reo Fortune, and the 'Loving Deception' of the Mountain Arapesh</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1568250062676-G3TYCZWF7ZTLNERNCS1B/dgkljadsg.PNG</image:loc>
      <image:title>Blog - Margaret Mead, Reo Fortune, and the 'Loving Deception' of the Mountain Arapesh</image:title>
      <image:caption>Table 1. Patriarchal social norms described by Margaret Mead and Reo Fortune among the Mountain Arapesh.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1568250132964-DSI92L31ETEJNG3W2VPO/safasd.PNG</image:loc>
      <image:title>Blog - Margaret Mead, Reo Fortune, and the 'Loving Deception' of the Mountain Arapesh</image:title>
      <image:caption>“Arapesh men play the sacred flutes, and women and children must hide.” From Mead’s Letters from the Field, 1925-1975.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2019/7/5/eternal-subjugation</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-07-06</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1562377709980-KPMTZV7V818PVHI55H90/ewdsg.PNG</image:loc>
      <image:title>Blog - Eternal Subjugation</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1562377754186-CDWJUT8V1HUKLGWVMBJN/Ur+PG+1237+Great+Death+Pit..PNG</image:loc>
      <image:title>Blog - Eternal Subjugation</image:title>
      <image:caption>‘Great Death Pit’</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2019/5/12/sexual-selection-through-mate-choice-does-not-explain-the-evolution-of-art-and-music</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1557693534322-1Y3L667Q2PSBSOQZKF9O/kNEKSZfe.jpg</image:loc>
      <image:title>Blog - Sexual Selection Through Mate Choice Does Not Explain the Evolution of Art and Music</image:title>
      <image:caption>Artwork from the New Guinea Ilahita Arapesh’s men house. Left: “Nggwal Bunafunei statue, showing a piglet drinking from the penis of a cult spirit while the mother pig looks on from above (1971)” and Right: “The door to inner sanctum of the Nggwal Bunafunei spirit house stands open, due to the temporary removal of the sacred pipes and drums (1971)”. From The Cassowary’s Revenge (1997) by Donald Tuzin.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1557688373715-FKRSCHKE3V3GV0AS23ZO/hfdklfdh.PNG</image:loc>
      <image:title>Blog - Sexual Selection Through Mate Choice Does Not Explain the Evolution of Art and Music</image:title>
      <image:caption>“If, peradventure, an unauthorized person happens upon the sanctified place, he is killed and buried immediately beneath the spot occupied by the design…” from The Australian aboriginal (1925) by Herbert Basedow.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1557689848859-YW90PII9GEL0EDYSJN48/ewtet.PNG</image:loc>
      <image:title>Blog - Sexual Selection Through Mate Choice Does Not Explain the Evolution of Art and Music</image:title>
      <image:caption>From The Australian aboriginal (1925) by Herbert Basedow.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1557688954952-Y890JP2AWJW9JZ0N8NY0/tabl1.PNG</image:loc>
      <image:title>Blog - Sexual Selection Through Mate Choice Does Not Explain the Evolution of Art and Music</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1557688986424-LG3S5MX4PG1CL9CBB2ZL/tabl2.PNG</image:loc>
      <image:title>Blog - Sexual Selection Through Mate Choice Does Not Explain the Evolution of Art and Music</image:title>
      <image:caption>Table from ‘A natural history of song’ by Mehr et al. Music is produced in many diverse contexts across societies, pointing to multiple pathways where one can gain status or fitness benefits from making it. Music may be particularly effective or important for courting in some societies, but this is only one of dozens of contexts where music occurs around the world.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1557687968753-AHRUM2QFMFENRK1EGDG0/QKBBTKFu.jpg</image:loc>
      <image:title>Blog - Sexual Selection Through Mate Choice Does Not Explain the Evolution of Art and Music</image:title>
      <image:caption>Huichol peyote design. From the volume Art in small-scale societies (1993)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1557689604086-YMBULZ0O1DDTWIJHR968/ImpNFv80+%282%29.jpg</image:loc>
      <image:title>Blog - Sexual Selection Through Mate Choice Does Not Explain the Evolution of Art and Music</image:title>
      <image:caption>"Brocaded end of machiy by Josephina Waisemal," from Art in small-scale societies (1993)</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2019/4/1/the-assassins-footprint</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-07-02</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1554181590356-L4LFAVUR5S2VLTLTOG3P/img.PNG</image:loc>
      <image:title>Blog - The Assassin's Footprint</image:title>
      <image:caption>From Our Primitive Contemporaries (1934) by George Murdock.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1554183350730-RDRZ7RCESLTDFCCR3OZY/HUNTA.PNG</image:loc>
      <image:title>Blog - The Assassin's Footprint</image:title>
      <image:caption>From The Australian Aboriginal (1925) by Herbert Basedow</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1554183597490-BUXCDNX24XD6A3QO1G22/ijklge.PNG</image:loc>
      <image:title>Blog - The Assassin's Footprint</image:title>
      <image:caption>From The Australian Aboriginal (1925) by Herbert Basedow</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1554184705259-XYRZR9LW2O80P5S69N0U/sdgasg.PNG</image:loc>
      <image:title>Blog - The Assassin's Footprint</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2019/2/23/notes-on-nggwal</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-05-15</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1550976596550-SK9K4P1XYIZGDWZRVDTQ/fssad.JPG</image:loc>
      <image:title>Blog - Notes on Nggwal</image:title>
      <image:caption>“Hangamu'w with crimped-leaf homicide badges.” from The Voice of the Tambaran (1980) by Donald Tuzin</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1550977402304-L2F52N7MZZ06MIRICU6L/nggwal.JPG</image:loc>
      <image:title>Blog - Notes on Nggwal</image:title>
      <image:caption>"The spirit house of Nggwal Walipeine [the top initiation rank], Ilahita village." from The Voice of the Tambaran (1980) by Donald Tuzin</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2019/1/4/charlatanism-realms-of-deception-and-religious-theater</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-05-16</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1546671429176-0S8Z9XTZ46FVBRCCNHBG/askgsadg.JPG</image:loc>
      <image:title>Blog - Charlatanism: realms of deception and religious theater</image:title>
      <image:caption>“The helping spirit amô, called by the tied up angakkoq, enters a house during a séance. The drum is seen floating across the floor. Karale Andreassen, The National Museum of Denmark. From Ib Geertsen (1990): Kârale Andreassen. En østgrønlandsk kunstner, Atuakkiorfik, Nuuk.” From ‘Shamanism: Traditional and Contemporary Approaches to the Mastery of Spirits and Healing’ (1999) by Merete Demant Jakobsen†.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1546671319605-EBO9QXU8GHGHWPN85G5K/fssad.JPG</image:loc>
      <image:title>Blog - Charlatanism: realms of deception and religious theater</image:title>
      <image:caption>Arapesh men’s ritual costume. From The Voice of the Tambaran: Truth and Illusion in Ilahita Arapesh (1980) by Donald Tuzin.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/12/18/the-mommas-boy-strategy-why-bonobo-males-tend-not-to-form-coalitions</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-12-06</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1545201836333-984NYXVX4RLG3UHHEGY1/image-asset.jpeg</image:loc>
      <image:title>Blog - The Momma's Boy Strategy: Why Bonobo Males Tend Not To Form Coalitions</image:title>
      <image:caption>“Mean number of oestrous females in proximity of focal males in relation to absence (filled squares) or presence (open circles) of the male's mother. For all but the highest ranking male, the number of oestrous females in proximity was higher when the mother was also in proximity.” From ‘Mothers matter! Maternal support, dominance status and mating success in male bonobos (Pan paniscus)’</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/12/15/why-headhunting-mens-cults-develop-in-lowland-riverine-rainforest-areas</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-05-05</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/12/11/academic-resources</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-12-27</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/11/28/sex-revenge-and-the-social-fabric</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-11-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1543394357526-BFRDJTEVA8HIAZ4I2LBK/jsdkaglk.JPG</image:loc>
      <image:title>Blog - Sex, Revenge, and the Social Fabric</image:title>
      <image:caption>A Mursi dueling bout in progress. From ‘The Social Organisation of the Mursi: a pastoral tribe of the Lower Omo Valley, South West Ethiopia’ by D.A. Turton</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/11/12/the-politics-of-chimpanzee-societies</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2018-11-12</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/10/28/initiation-prelude-fiction</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2018-10-28</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/10/21/omens-of-war-and-the-function-of-prophecy</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-08-02</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1540188026448-C1NRB7J6T6EGXQLSKU7Q/gdljasg.JPG</image:loc>
      <image:title>Blog - Omens of War and the Promise of Prophecy</image:title>
      <image:caption>The intestines of a stock animal are examined during Mursi divination. From ‘War, Peace and Mursi Identity’ (1979) by David Turton.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/8/23/forbidden-utterances-naming-the-dead</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-10-06</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/8/9/taking-a-wife</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-07-13</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1533876516277-F3HH2IV94WHTOY4NBJBS/800px-Giambologna_sabine.jpg</image:loc>
      <image:title>Blog - Taking a wife</image:title>
      <image:caption>The Kidnapping of the Sabine Women (1574–82) by Giambologna.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/8/1/the-cause-of-illness</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-07-05</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/7/6/the-nature-of-sorcery</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-05-15</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1530913155825-2EF465HGZOLHM7JGI71C/xMZv.JPG</image:loc>
      <image:title>Blog - The Social Dynamics of Sorcery</image:title>
      <image:caption>Pirai, a kanaimà’san, also known as a “dark shaman” or killer shaman. From Dark Shamans: Kanaimà and the Poetics of Violent Death (2002) by Neil Whitehead.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1530913244705-A7O9I40WHSRFYP47J7VZ/sdfkagd.JPG</image:loc>
      <image:title>Blog - The Social Dynamics of Sorcery</image:title>
      <image:caption>“When outcomes of uncertainty are controlled by invisible forces, cultural selection will favor individuals who claim special abilities of interacting with those forces.” Figure from ‘The cultural evolution of shamanism’ (2017) by Manvir Singh, published in Behavioral and Brain Sciences.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/6/19/visceral-insulation</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-05-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1529464511520-AFKTZUNG7SHM0SUVHSVA/ifjaehg.JPG</image:loc>
      <image:title>Blog - Ritual mutilation, human consumption, and contemporary insulation</image:title>
      <image:caption>Heads taken by the Iban people of Borneo. From The pagan tribes of Borneo (1912) by Charles Hose</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/6/9/a-tale-of-sorcery-and-marriage-among-the-gebusi</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2018-06-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1528611094696-KPC9ALADNHCK7H7LI2YK/geabugds.JPG</image:loc>
      <image:title>Blog - A Tale of Sorcery and Marriage Among the Gebusi</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/6/7/the-human-penis-is-remarkably-boring</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2018-06-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1528427195620-ZX2TM8RLEC06RUSNVSXH/chrisryan.JPG</image:loc>
      <image:title>Blog - The Human Penis is Remarkably Boring</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1528427289270-SVEVVQNKAR37Q81ZPXDR/peniasgd.JPG</image:loc>
      <image:title>Blog - The Human Penis is Remarkably Boring</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1528427726073-C7DI5BHKUHJT7B9912BQ/ldsag.JPG</image:loc>
      <image:title>Blog - The Human Penis is Remarkably Boring</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1528427768571-MPJZUJ6RADTW6MVDR435/grapha.JPG</image:loc>
      <image:title>Blog - The Human Penis is Remarkably Boring</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1528427840462-8Y3SCDYFI4R60OAIQKBN/lkasdg.JPG</image:loc>
      <image:title>Blog - The Human Penis is Remarkably Boring</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1528427907417-9BII8HB6DHIV8FPYQX0I/peniasg.JPG</image:loc>
      <image:title>Blog - The Human Penis is Remarkably Boring</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/5/24/yanomami-warfare-how-much-did-napoleon-chagnon-get-right</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-04-28</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1527175682638-YEPTQSH9XXV8IG0OQBPY/rewaegasdgd.JPG</image:loc>
      <image:title>Blog - Yanomami Warfare: How Much Did Napoleon Chagnon Get Right?</image:title>
      <image:caption>Table from 'The Role of Rewards in Motivating Participation in Simple Warfare' (2013) by Glowacki &amp; Wrangham.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/4/19/head-in-hands-notes-on-the-extraction-and-display-of-human-heads</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-01-16</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1524207583818-VP939D47LU55LPVUV93D/sladkfs.JPG</image:loc>
      <image:title>Blog - Head in Hands: Notes on the Extraction and Display of Human Heads</image:title>
      <image:caption>Neolithic plastered skulls with shell pieces used as eyes, in situ. From the paper 'The Plastered Skulls and Other PPNB Finds from Yiftahel, Lower Galilee (Israel)' by Milevski et al. (2014), published in Plos One.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1524205826660-85RC6ZSUWLB5FNYBCUNS/table.JPG</image:loc>
      <image:title>Blog - Head in Hands: Notes on the Extraction and Display of Human Heads</image:title>
      <image:caption>Various archaeological and ethnographic examples of human bone modification. From the paper 'Modified human crania from Göbekli Tepe provide evidence for a new form of Neolithic skull cult' by Gresky et al. (2017), published in Science.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1524206402685-F0LC5RZFFJGQF9D8SYO6/headd.JPG</image:loc>
      <image:title>Blog - Head in Hands: Notes on the Extraction and Display of Human Heads</image:title>
      <image:caption>9,000 year old skull with amputated hands placed over the face. From the paper 'The Oldest Case of Decapitation in the New World (Lapa do Santo, East-Central Brazil)' by Strauss et al. (2015), published in Plos One</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1524205243193-XLFGXI2ZUCQGJCA3A3N3/salome.JPG</image:loc>
      <image:title>Blog - Head in Hands: Notes on the Extraction and Display of Human Heads</image:title>
      <image:caption>Salome with the Head of John the Baptist (c. 1607) by Caravaggio</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1524209314037-TLEP21829RKHS10MTJ36/warhreads.JPG</image:loc>
      <image:title>Blog - Head in Hands: Notes on the Extraction and Display of Human Heads</image:title>
      <image:caption>Wall decoration depicting Assyrian warriors carrying severed heads during the siege at Lachish (8th-7th century BC). From the British Museum; photo by Ferrell Jenkins.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1524206156371-YB9YL3N3XYFH7DVZ2EAX/headhunting+celtic.JPG</image:loc>
      <image:title>Blog - Head in Hands: Notes on the Extraction and Display of Human Heads</image:title>
      <image:caption>Table noting various classical sources that describe Celtic headhunting. From Headhunting and the Body in Iron Age Europe (2012), by Ian Armit.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1524206455548-XKZDQ955ELGIKOGK9MXX/ifuago+warrior.JPG</image:loc>
      <image:title>Blog - Head in Hands: Notes on the Extraction and Display of Human Heads</image:title>
      <image:caption>Ifugao warrior showing the heads he has taken from his enemies. From The Head Hunters of Northern Luzon (1912) by Cornelis Wilcox.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/3/27/the-dilemma-of-the-deserted-husband-and-why-polygyny-is-more-common-than-polyandry-across-cultures</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-10-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1522213412451-U3J7UF156M7TC7YWYF15/polyadnry.JPG</image:loc>
      <image:title>Blog - The Dilemma of the Deserted Husband (and why polygyny is more common than polyandry)</image:title>
      <image:caption>Table from 'A Survey of Non-Classical Polyandry' (2012) by Starkweather &amp; Hames illustrating the factors most commonly associated with polyandry.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/3/20/the-violent-history-of-peaceful-societies</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-11-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1521618503973-J5VVVJNHOVS0T4Z6UDT3/smemaf.JPG</image:loc>
      <image:title>Blog - The sad and violent history of 'peaceful societies'</image:title>
      <image:caption>Semai man wearing the Shamanic Headman's Dress. "The blowpipe and dart quiver are emblems of Semai identity." - From Overwhelming Terror (2008) by Robert Dentan</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1521611261446-3231OEXDPZBP0NXCBY4P/FullSizeR%281%29.jpg</image:loc>
      <image:title>Blog - The sad and violent history of 'peaceful societies'</image:title>
      <image:caption>A scarred G/wi woman. From Hunter and Habitat in the Central Kalahari Desert (1981) by George B. Silberbauer</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1573361771034-7R50TSYNVRHEBXC59TXL/retardfry.PNG</image:loc>
      <image:title>Blog - The sad and violent history of 'peaceful societies'</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1573361793597-YZZGLQDLF7P2LLWRNFMU/retardfry2.PNG</image:loc>
      <image:title>Blog - The sad and violent history of 'peaceful societies'</image:title>
      <image:caption>Table from Wrangham &amp; Glowacki (2012) illustrating that many of the societies characterized by Fry as peaceful have a history of warfare in the past and/or neighbor more numerically and technologically powerful societies.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/3/17/where-are-the-matriarchies</loc>
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    <priority>0.5</priority>
    <lastmod>2020-12-31</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1521346374518-ZYV7577V7FK38UTM01A0/bigmanggd.JPG</image:loc>
      <image:title>Blog - Where are the matriarchies?</image:title>
      <image:caption>A Kitepi 'big man'. Picture from The Rope of Moka (1971) by Andrew Strathern.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1521350557309-T3INSYIFNNAU85LX89ZS/femchimp.JPG</image:loc>
      <image:title>Blog - Where are the matriarchies?</image:title>
      <image:caption>Female chimpanzee, Zwart, with her one-year old daughter, Zola. From de Waal's Chimpanzee Politics (1982).</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/blog/2018/1/31/on-secret-cults-and-male-dominance</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2019-07-09</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1517445395264-36QI3IANZB6N7JW2CM02/dfafdsc.JPG</image:loc>
      <image:title>Blog - On secret cults and male dominance</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1517445442506-Y4IPCPFRPGUXKUKVLORG/costus.JPG</image:loc>
      <image:title>Blog - On secret cults and male dominance</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1517445188772-CN73ZG2NJLDHDQ514SWH/spirithus.JPG</image:loc>
      <image:title>Blog - On secret cults and male dominance</image:title>
      <image:caption>Nggwal Bunafunei spirit house (men’s house). From ‘The Cassowary’s Revenge’ (1997) by Donald Tuzin.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1517445272845-9C7WWMSJE3O7IQ8WXO0X/fssad.JPG</image:loc>
      <image:title>Blog - On secret cults and male dominance</image:title>
      <image:caption>Arapesh men’s ritual costume. From The Voice of the Tambaran: Truth and Illusion in Ilahita Arapesh (1980) by Donald Tuzin.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1517462147583-67SKD2GFZ55O360TXJ9V/maskssf.JPG</image:loc>
      <image:title>Blog - On secret cults and male dominance</image:title>
      <image:caption>Drawings of Alaskan ceremonial masks. From 'The Eskimo about Bering Strait' (1900) by Edward Nelson.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1517464650503-8ERWCVZ2PF66IBM56BME/fluteslfdsk.JPG</image:loc>
      <image:title>Blog - On secret cults and male dominance</image:title>
      <image:caption>"An older initiate shows how to suck the flute." - From 'The Sambia: Ritual, Sexuality, and Change in Papua New Guinea' (2006) by Gilbert Herdt.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1517551909326-MLU84BYFSSXKL2BTKZUU/shafts.JPG</image:loc>
      <image:title>Blog - On secret cults and male dominance</image:title>
      <image:caption>Drawings of perforated batons found at various Paleolithic sites across Europe. From 'The Nature of Paleolithic Art' (2005) by R. Dale Guthrie.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/the-spirit-house</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-11-13</lastmod>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/the-spirit-house/2019/11/12/los-angeles</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-05-23</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1573604865241-FASDSHPS4O1WTDU2PG25/haunting-of-hill-house-1-1540496829.jpg</image:loc>
      <image:title>New Blog - Los Angeles</image:title>
      <image:caption>Los Angeles.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://traditionsofconflict.com/the-spirit-house/2019/6/14/turning-on-tuning-in-and-desperately-wishing-you-could-change-the-channel</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-05-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5a68d8267131a5a15e950974/1560575589474-6I88VO39GXDLHRTSD07E/1280px-Great_Goddess_of_Teotihuacan_%28T_Aleto%29.jpg</image:loc>
      <image:title>New Blog - Turning on, Tuning in, and Desperately Wishing You Could Change the Channel</image:title>
      <image:caption>“This reproduction of one of the murals depicting the Great Goddess of Teotihuacan from the Tepantitla apartment complex located at Teotihuacan is in the National Museum of Anthropology in Mexico City.” Archaeologist Peter Furst argues that the mural depicts the morning glory vine.</image:caption>
    </image:image>
  </url>
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    <loc>https://traditionsofconflict.com/about</loc>
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